nedosionist | Мосул - Славянск

... many of them Sunnis who seemed less fearful of the beheadings and summary justice that the group is known for than of their own government and the barrage it might unleash in an effort to take the city back.

That many Sunnis would prefer to take their chances under a militant group so violent it was thrown out of Al Qaeda sharply illustrates how difficult it will be for the Iraqi government to reassert control. Any aggressive effort by Baghdad to retake the city could reinforce the Iraqi Army’s reputation as an occupying force, rather than a guarantor of security.

Many of those who fled said they were terrified of possible airstrikes and indiscriminate shelling that they have seen, in news reports, against insurgents in Sunni-dominated Anbar Province, which has been out of government control for more than six months. (NYT)

Это же описание является достаточно красноречивым приговором украинской АТО в Новороссии.

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С красноречием, действительно, тут неплохо, а вот "приговор" явно выходит за пределы юрисдикции его автора.

У Вас есть сомнения, надежды, или же возражения?

I did not write this post, nor did I pass the judgment, nor am I going to appeal it. I simply deny its standing. So my doubts or my hopes or my objections would not be of use or relevance.

Four years ago, on the authority of a single amora and against the view of all other Sages who discussed the matter (Sanh. 110a), you passed a "midrashic judgement" - despite that the quoted expression is a non sequitur of itself. If that was not arrogance, what is? I don't know your age and so I hope that was/this is a youthful arrogance, which is excusable, since it normally passes, after serving its purpose.

on the authority ... youthful arrogance, which is excusable
Я уже на это возражал Вам там же (об иудаизме):
http://lkitross.livejournal.com/145763.html?thread=2055011#t2055011
и об истории/политике:
http://lkitross.livejournal.com/145763.html?thread=2035555#t2035555
Также см. в украинском контексте:
http://nedosionist.livejournal.com/41953.html?thread=604385#t604385

И не бойтесь нефилим. :)

Both the sides in the Sh'lah controversy disliked nephilim, since their arrogance was not in the name of Heaven and thus could not lead anywhere. So I dislike them too.

Num. 26:10

Интересно, что параллель с постом действительно-таки проявилась (впрочем, если долго искать..): They said to Him: ‘Sovereign of the Universe! In the case of a mortal king, if a province rebels against him and rises and curses the king or his deputies, even if only ten or twenty of them have done so, he sends his legions there and carries out a massacre, slaying the good with the bad, because he cannot tell which of them has rebelled and which has not, or who has honoured the king and who has cursed him... (Мидраш Рабба Чис 18:11)

Your case is still worse than I thought

Edited 2014-07-22 16:58 (UTC)

В развитие темы поста:
http://taki-net.livejournal.com/1859116.html?thread=38048044#t38048044

Edited 2014-06-18 03:39 (UTC)

Этот пост посвящен текущей политике. О Корах и р. Йоханане я ответил здесь:
http://nedosionist.livejournal.com/11408.html?thread=625296#t625296

>>наоборот, я подтвержал мнение р. Йоханана от своего имени<< - that's yet worse arrogance, which I did suspect.

Ну, Вы же спросили, what is? :)

Как я уже сказал: народ .. не базировал веру на ... авторитете, но на собственном индивидуальном опыте. Как и дОлжно быть. Если хотите Рамбама: on authority of reason. Если хотите Раши: от первого лица. Если хотите brotherinlaw: согласно Диалогу.

That reference says: "we cannot tell it from choices whose potential validity is suggested by something else." But you evidently don't care. So the authority of reason, or God Himself, revealed for you (and, incidentally, for that Amora) the truth which the bulk of tradition unambiguously rejects. How boring. So long.

Perhaps some day you'll find time to account for the transition from (1) to (2, 3, 4). Meanwhile I'm still willing to discuss occasionally but incidental and superficial matters.

The accounting is not difficult. When entering a public discussion you choose to trust your written words to represent you. Others have no choice but to speak with your representatives, whatever each one is.

Мосул - Славянск

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сдумай сам

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